Sunday, May 1, 2016

飲水思源

聽了蘇文智老師的吩咐去看余秋雨㪚文. 记在“恩师”的这段讀得我流淚。

http://www.millionbook.net/mj/y/yuqiuyu/slch/006.htm
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我的語文老師穆尼先生已于去年逝世,今天有一位中年女子特地赶到校慶會場來找我,她是穆尼老師的女儿。她說,穆尼老師臨終前几次留話,要把他的藏書全部移贈給我。我和同學們一听都嚇了一跳,因為我們都知道那是一個近似圖書館的龐大收藏。穆尼老師終生貧寒,全是為了購置這些書;他的家庭几十年來一直局促在難于轉身的狹隘空間里,全是為了堆放這些書。他藏書,不是為了著書立說,只是為了備課,備好一節節的中學語文課;而當他無法再用這些書籍備課的時候,也就毫不猶豫地決定把它們全都交給某個他認為成績較好的學生。我當然不可能真去接受這份無价的饋贈,何況我現在連自己的藏書也已經完全無法對付,但面對穆尼老師的女儿我還是不能不心情沉重:畢業那么多年,我去拜訪老師也就一二次罷了,而老師的遺言卻突然使這架人情的天平嚴重失衡。天地間最大的人情失衡,第一產生于父母与子女之間,第二產生于老師与學生之間。子女和學生痛切地發現這种失衡時,大多已無法彌補。 

Saturday, April 30, 2016

Watch My Steps

I am both saddened and encouraged by the news that Osman Koyuncu decided to take a job at a architecture team at Google.

My devotion today covers among other things Proverbs 14:15-16
15 The inexperienced one believes anything, but the sensible one watches his steps.
16 A wise man is cautious and turns from evil, but a fool is easily angered and is careless.
This is a timely reminder: prayer goes first ahead of my plan to step outside comfort zone. 
My heart seems to treasure teaming with Bruce Sherwin and Jason Wohlgemuth,  Dave Probert. They are the Windows kernel and HYP SMEs in kernel HAL and HVX HAL layers. 

Proverbs 14:15-16
15 The inexperienced one believes anything,
but the sensible one watches[a] his steps.
16 A wise man is cautious and turns from evil,
but a fool is easily angered and is careless.[b]





 Proverbs 14:15-16
15 The inexperienced one believes anything,
but the sensible one watches[a] his steps.
16 A wise man is cautious and turns from evil,
but a fool is easily angered and is careless.[b] I have interacted closely with. The project is Windows 10 Redstone 3, possibly the long rumored first Surface Phone.





收藏昨天

蘇文智牧師來教大家文字事奉

七每運動

1. 每天過簡僕又有紀律的生活
2. 每天收藏靈感筆記

舉例: 余秋雨,收藏昨天

Two types of coaches:
1. Push to excel:
    永不放棄(繁體版).mpg
2. Grace to accept: values.com


收藏昨天


  經常有年輕朋友來信詢問一些有關人生的大問題,我總是告訴他們,你其實已經有了一位最好的人生導師,那就是你自己。
  這并非搪塞之言。人生的過程雖然會受到社會和時代的很大影響,但貫穿首尾的基本線索總离不開自己的個体生命。個体生命的完整性、連貫性會构成一种巨大的力量,使人生的任何一個小點都指向著整体价值。一個人突然地沮喪絕望、自暴自棄、挺而走險,常常是因為產生了精神上的“短路”,如果在那個時候偶然翻檢出一張自己童年時代的照片或几頁做中學生時寫下的日記,細細凝視,慢慢誦讀,很可能會心情緩釋、眉宇舒展,返回到平靜的理性狀態。其間的力量,來自生命本身,遠遠大于旁人的勸解。
  拿起自己十歲時候的照片,不是感歎韶華易逝,青春不再,而長久地逼視那雙清澈無邪的眼睛,它提醒你,正是你,曾經有過那么強的光亮,那么大的空間,那么多的可能,而這一切并未全然消逝;它告訴你,你曾經那么純淨,那么輕松,今天讓你苦惱不堪的一切本不屬于你。這時,你發現,早年自己的眼神發出了指令,要你去找回自己的財寶,把不屬于自己的東西放回原處。除了照片,應該還有其它更多的信號,把我們的生命連貫起來。
  為此,真希望世間能有更多的人珍視自己的每一步腳印,勤于記錄,樂于重溫,敢于自嘲,善于修正,讓人生的前前后后能夠互相灌溉,互相滋潤。其實,中國古代顯赫之家一代代修續家譜也是為了前后之間互相灌溉、互相滋潤,你看在家譜中呈現出來的那個清晰有序的時間過程是那么有力,使前代為后代而自律,使后代為前代而自強,真可謂生生不息。個人的生命也是一個前后互濟的時間過程,如能留諸記憶,定會產生一种回蕩激揚的動力循環,讓人長久受益。一個人就像一個家族一樣,是不是有身份、有信譽、有責任,就看是否能把完整的演變脈絡認真留存。
  我們也許已經開始后悔,未能把過去那些珍貴的生活片段保存下來,殊不知,多少年后,我們又會后悔今天。如果有一天,我們突然發現,投身再大的事業也不如把自己的人生當作一個事業,聆听再好的故事也不如把自己的人生當作一個故事,我們一定會動手動筆,做一點有意思的事情。不妨把這樣的事情稱之為“收藏人生的游戲”。讓今天收藏昨天,讓明天收藏今天,在一截一截的收藏中,原先的斷片連成了長線,原先的水潭連成了大河,而大河,就不會再有腐臭和干涸的危險。
  絕大多數的人生都是平常的,而平常也正是人生的正統形態。豈能等待自己杰出之后再記載?杰出之所以杰出,是因為罕見,我們把自己連接于罕見,豈不冒險?既然大家都很普通,那么就不要鄙視世俗年月、庸常歲序。不孤注一擲,不賭咒發誓,不祈求奇跡,不想入非非,只是平緩而負責地一天天走下去,走在記憶和向往的雙向路途上,這樣,平常中也就出現了滋味,出現了境界。珠穆朗瑪峰的山頂上寒冷透骨,已經無所謂境界,世上第一等的境界都在平實的山河間。秋風起了,蘆葦白了,漁舟遠了,炊煙斜了,那里,便是我們生命的起點和終點。
  想到起點和終點,我們的日子空靈了又實在了,放松了又緊迫了,看穿了又認真了。外力終究是外力,生命的教師只能是生命本身。那么,就讓我們安下心來,由自己引導自己,不再在根本問題上左顧右盼。
  左顧右盼,大漠荒荒,其實自己的腳印能踩出來的只是一條線。不管這條線多么自由彎曲,也就是這么一條。要實實在在地完成這一條線,就必須把一個個腳印連在一起,如果完全舍棄以往的痕跡,那么,誰會在意大地上那些零碎的步履?我在沙漠旅行時曾一次次感歎:只有連貫,而且是某种曲線連貫,才會留下一點美,反之,零碎的腳印,只能是對自己和沙漠的雙重糟踐。
  我最合适什么?最做不得什么?容易上當的彎路總是出現在何處?最能誘惑我的陷阱大致是什么樣的?具備什么樣的契机我才能發揮最大的魁力?在何种气氛中我的身心才能全方位地安頓?……這一切,都是生命歷程中特別重要的問題,卻只能在自己以往的体驗中慢慢爬剔。昨天已經過去又沒有過去,經過一夜風干,它已成為一個深奧的課堂。這個課堂里沒有其他學生,只有你,而你也沒有其它更重要的課堂。
  因此,收藏人生,比收藏書籍、古董更加重要。收藏在木屋里,收藏在小河邊,在風夕雨夜點起一盞燈,盤點查看一番,第二天風和日麗,那就拿出來晾晾晒晒。
                  ——讀《人生紀年》

  ------------------
  小草掃校||中國讀書网獨家推出||http://www.cnread.net





Friday, March 18, 2016

不敢再高看或低估自己,而时刻爱、敬拜那救护她的神

from Jianchuan Shi: 

一个人习惯向自己活。她信主之后,认真寻求神,她以为属灵里有大的长进。一日当激烈环境到来时,隐藏的己轻易战胜了改良的人,她发现她还是向自己活。
在绝望和深深的悔恨中,她思想自己的属灵进程,她发现不是自己长进显赫,而是隐藏的恩典在托住她。那手离开时,她就立时跌倒。她明白了她这一生都会被天然人影响或者左右,于是她不敢再高看或低估自己,而时刻爱、敬拜那救护她的神。
今天亲近耶稣了吗?愿意爱他到生命最后一刻吗?
“他还在远处时,他父亲看见了他,就动了慈心,跑过去抱着他,连连与他亲嘴。”

Friday, November 20, 2015

Ellel Healing Ministry Summary

NETS program for inner healing through deliverance
  1. Ellel Pierrepont Ministry Vision

Teaching Hospital modelled after Jesus (Luke 9:11)
  • Relationship - He welcome
  • Revelation - He taught
  • Restoration - He healed
  1. Biblical Foundations of the Healing Ministry

a.       In God's image, man is created with Spirit, Body and Soul. God created man to have authority over the earth.
-          Satan lost his place of authority when God expelled him
b.      At the fall, man chose to agree with Satan and gave up his authority
c.       God's rescue plan: reconcile man and God through the death of Jesus on the cross.
  • God has given us the gift of free will. We have a choice whether or not to submit to the authority of Jesus and to make Him Lord of our lives.
  1. The Lordship of God

  • I am a wretch
  • If I love Jesus, I become His friend, and the love compels me to obey
Lordship Prayer.
"LORD JESUS CHRIST, I acknowledge my need of You and accept You as my Saviour, my Redeemer, my LORD and my Deliverer.
I invite You now to be LORD of the whole of my life


Healing through worship
a.       Hunger for Him, meditate on His Word, pray on it
b.      Grow humility and faith together
c.       Wait for revelation not information
  1. Inner problems

  • Sin affects up to 4 generations  (Ex 20:5)
  • Sexual sins in family line (Dt 23:2)
  • Chinese families may suffer curses of idol worship  e.g. 一贯道
      • Example: controlled by a controlling person in our lives
    1. Personal sins led to sinful heart
    2. Personal beliefs that are acutally lies
        Discern “Truth About Lies”
  1. Inner healing (video with Mandarin translate)

    1. Jesus came to bind up the broken hearted.
      • Discipleship is almost synomyn of inner healing
    2. Inner healing refers to the healing of the spirit and the soul, although this often results in physical healing too (Isa 61:1-4)

6. The Master key of healing: Forgiveness.

    1. Lead myself out of the prison of hatred
    2. Goal is to get back full capacity
    3.  "peeling the onion”
    4. Focus on getting my heart right with God
    5. Hardest part is forgiving your father and/or yourself
    6. How do I know I have been forgiven?
      • 1.       Does the Holy Spirit flow freely through me?
      • 2.       Do I still feel hurt and bitter?
      • 3.       Can I walk up to him "How are you doing?"
      • 4.       Can I pray for him like praying for my own family?
  1. Father heart of God

Replace the fear of the man with the fear of the Lord  
4 principles of acceptance:
  • ·         Accept God as He is, and let go wrong perceptions of God because of sin of earthly fathers.
  • ·         Allow God to accept us as we are
  • ·         Accept ourselves as we are: forgive and accept me
  • ·         Accept others as they are: by this shall all men know that you are My disciples John 13:35
It is not my job to change someone.
It is my job to focus on loving God, and love his people
  1. Continue walking with God after the initial healing

    1. My walk is a spiritual battle journey
    2. Hunger for more Spiritual nutrients.
    3. Get a mentor
    4. Get a accountability partner
  • How the true presence of God follows obedience (Acts 5:32)
  •  What it really means to make Jesus Lord: get real with Jesus.  Roman 12:9: hate what's evil, lead no-compromise life especially one on one with Jesus. Romans 8:12-15
  •  Where to focus your attention in order to see freedom and healing unfold in your life 
  • The characteristics of the Holy Spirit and why we so desperately need Him

Tuesday, October 13, 2015

Hunger for More

This is the prayer from Jilly Taylor that touched me:

http://www.seedsofthekingdom.com/


Prayer: Lord, please forgive me for filling my life with things that do not really satisfy. I know that You are the only One who truly satisfies my soul. Please increase my hunger for You, and help me to seek You more earnestly for all that You have for me. In Jesus’ name, Amen.


Sunday, October 4, 2015

updated reflection: 破茧而出

破茧而出 http://lambmusic.org/songs/m_leaving.php



I wrote my testimony in response to the assignment from Sunday sermon last month. This is a story  that spans close to 2 years.
My position at work requires me to introduce architectural changes to a large project, and I encountered a series of setback around early 2014. The change initiative that my team started ran into increasingly strong resistance from several "under the table" forces. Our project could not move forward because of one force and could not go back due to another. We were stuck. I was directly criticized of leading the cross functional teams of many developers into a quagmire.   I felt devastated by the email attacks, for they became too much to endure especially when sent to large distribution lists. I felt those emails shattered my reputation my identity into pieces.
我的工作职位需要我为一个大型的项目引入一个结构上的改变,但我在2014年初经历了一系列的挫折。我的团队开始的改变遇到了几股桌面下的力量的阻挡。其中一股力量抵挡项目不能向前,另一股力量拦住项目的退路,使大家进退两难。有人直接指责我将大家带入了困境。我因为Email上的攻击痛苦不堪,特别是发送到很多收信人的Email让我无法忍受。那些Email感觉摧毁了我的名誉和自我认同。
Worse yet, over time, I lost balance. I began to make more mistakes in the panic situation. I tried to take the matter into my own hands out of desperation; I tried to out-maneuver the others instead of submitting the messy situation to the lordship of Jesus;   doing it my way only made matters more messy, and I felt guilty in addition to injured. The direct consequences were stress, then sleep disorder, then depression eventually anxiety disorders.  I suffered depression before but this was a lot worse, lasting some 1.5+ years. I battled the dark mood futilely. In my distress, I began to withdraw more and more to myself, to hide my pain and shame, invoking familiar defensive mechanisms along the way. I did manage to do one thing right: I kept attending church, church weekly prayer meetings,and played racquetball with Brother racquetball partner followed by him praying for me.
更坏的是,一段时间后我失去了平衡。我开始在恐慌中犯更多的错误。在绝望中我开始用自己的方法来解决问题,想以其人之道还治其人之身。 神说伸冤在我,我偏偏自力逞能, 但以牙还牙将情况变得更坏,使自己既受伤有内疚。结出的后果是常常紧张,重度失眠,导致抑郁症,最后见到凶的同事我大脑就发麻不能运作,就焦虑慌张。我以前有过忧郁症,但这次更加严重,超过了一年半。我与黑暗的情绪争战但毫无功效。在愁苦中我越来越多躲避到自己的世界,来隐藏我的痛苦和羞耻,并且用熟悉的方式自我保护。但我有一件事做对了:我定期去周三祷告会, 周末和Vinson Lee 弟兄打壁球,之后我俩互相祷告。
During this time I went to see many specialist doctors; sought a dozen or so tests to root cause the problems. Nothing helped. I felt so much pain and disgrace yet I could not shed a tear for I just hid in my shell. In retrospect, Ezekiel 11 was written for my situation:  "I will take the stony heart out of their flesh, and will give them a heart of flesh (11:19, KJV)".
这段时间里我许多次去看专科医生:神经科检查,精神科检查,内分泌科检查,荷尔蒙检查 , Toxicology, Oncology, ;做了十几次检查为了找到问题的源头。什么都没有用。我感到许多的痛苦和羞耻但 我没有办法流一滴眼泪,因为我把自己藏在一个躯壳里。回顾起来,以西结书11章就是对我很好的形容:(我要)从他们肉体中除掉石心,赐给他们肉心。
My heart was hardened like a stone by inner fears. The more I worry, the more life seemed to be falling apart. I felt I could not hold down the job and started to envision a new job somewhere else, with less stress. But from past experience I instinctively knew that there were lessons awaiting me before I ran away from the troubles facing me now. Besides, I was in no shape to interview anywhere.
我的心因为内中的恐惧像石头一样坚硬。我越担忧,我的生活就越来越四分五裂。我觉得我不能继续当前的工作,开始想象在别的地方开始一个新的工作,有少一点压力。但从我过往的经验我马上意识到在我从麻烦中跑掉之前这里有我要学的功课。另外,在我失眠的状态下我没法去任何地方面试。
I felt trapped in the harsh relational conflicts, as if in bondage to fears: the fear of more failures, the fear of work place bullies like those in a school playground. I long for restoration of peace and order, but where is it?
我觉得我在严酷的人际关系的冲突中被困住了,就像被惧怕捆绑:惧怕更多的失败,惧怕在工作场所被欺负,惧怕见到同事。我盼望重拾平安和秩序,但哪里有呢?
Around that time, I got help from a church deacon who cared my wife and me immensely. She shared her struggle with depression episodes and her road  to recovery. She highly recommended that I go to London to attend Pierrepont MicroNETS-1 (Never Ever The Same program, Micro version). 
大约哪个时候,我从一位教会执事那里得到了许多帮助,她热心地关怀了我和我太太。她和我分享了她在忧郁症中挣扎和康复的路程。她强烈建议我去伦敦参加Pierrepont MicroNETS-1活动(永远不再一样)
On a side note, my wife consistently diagnosed that my problem is rooted not in chemical imbalance nor childhood trauma, but in structural problems in my spiritual belief. Something wrong with my spiritual life, she believed and she was prepared to arrange child care so she can go to London with me.
另外提一下,我太太坚持认为我的问题的根源不是化学不平衡或者童年的伤害,而是我属灵信仰中的结构性问题。我的属灵生活有了问题。她相信了这个建议,然后就安排了我们孩子的看顾,这样她可以和我一起去伦敦。
I did not believe her but there was nothing to lose. Besides, I knew I came out a better man each time I heeded her advise.
我当时并不相信她,但是我也没有什么好失去的。另外过去我每次听她的建议都非常受益。我母亲多次督促遇到危险和重大决定要听书逸我太太的。
Once Dr Anchi Wang stabilized my sleep disorder with anti depressants, I had enough strength to travel to Pierrepont, London for the 9 day MicroNETS program. I went to Pierrepont hoping to get healed of depression and anxiety,  to sleep without anti-depressant. And I came back full of hope, exhausted but of great spirit.
安琪医生用抗抑郁的药物帮助我控制了失眠后,我就有了足够的力量去伦敦的Pierrepont参加9天的MicroNETS活动。我去了Pierrepont希望能够医治我的抑郁和焦虑,可以不用抗抑郁的药就能睡觉。我回来的时候满有内心宁和盼望,非常疲惫但是精神非常好。
The time at Pierrepont brought cleansing and restoration to my inner being. I dropped the antidepressant Rx drug, Rameron 30mg, that I had been dependent on over the prior 75 days since 5/16/15. I now sleep rather well. Praise the Lord for this healing.
在Pierrepont的时间使我内在的自我得到了洁净和修复。我不再需要抗抑郁的处方药,从15年5月16日开始我有70多天的时间都依赖这个药。现在我睡的很好,感谢神的医治。
Moreover, at the MicroNETS site, Pierrepont, the Holy Spirit bestowed on me joyfully. In one instance, hardly 10 seconds into worship time at 9:45pm, a sense of joy fell on me so strong that I  could hardly hold back tears for ~30 minutes.  Before the trip, I had not been able to shed a tear for more than 1.5 years, and not for the lack of trying. But on that day, for the first time in 1.5+ years,  my heart softened, as if turning from a heart of stone to a heart of flesh (Ezekiel 11:19).  Those tears were better than strong medication, able to wash away in 30 minutes the shame anguish fears accrued  over 1.5+ years...
另外,在Pierrepont圣灵赐予我喜乐。有一次9:45pm的敬拜开始不到10秒钟,一股强烈的喜乐充满我,我有30分钟不能止住眼泪。这次旅程之前我有一年半的时间不能流泪,并不是我没有试过。但在那一天,一年半的第一次,我的心柔软下来,就好像将一个石心变成了肉心。这些泪水比强效的药还要有效,能够在30分钟内洗去聚集了一年半的羞耻,内疚和恐惧。
Perhaps more profoundly, from Pierrepont trip I began to understand spiritual dynamics. Human relational conflicts at work or elsewhere, I believe, reflect spiritual dynamics as explained in 2 Corinthians 10:4-5: "For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ"
也许更奇妙的是,因为Pierrepont的经历我开始理解属灵的层面。人际关系的冲突,不论是工作场所还是别的地方,都是属灵争战的表现,就像哥林多后书(10:4-5)所讲的,“我们争战的兵器本不是属血气的,乃是在神面前有能力,可以攻破坚固的营垒, 5 将各样的计谋、各样拦阻人认识神的那些自高之事,一概攻破了,又将人所有的心意夺回,使它都顺服基督。”
George always taught us that the first step to maturity and leadership is self-awareness. I now understand that our self-awareness must include spiritual awareness. That is, be aware of the spiritual warfare around us,  and with that awareness yield to the small still voice from the Spirit (1 King 19:12).
朱正中弟兄经常教导我们成熟的第一步是认识自我。我现在明白对自我的认识必须包括属灵的认识。我们必须意识到我们周围灵界的争战,通过这样的意识才能听到神微小的声音。
(“地震后有火,耶和华也不在火中;火后有微小的声音。1 King 19:12”)
This last part is to me the most valuable takeaway. Although current job related people problems persist even deteriorate in some ways, I can now face them from the spiritual angle.
I'm learning to anchor my peace on believing "greater is he that is in you, than he that is in the world. (1 John 4:4)".
It is true that we have a superior God. Our God is greater than any other.

最后的这部分是我最宝贵的得着。虽然现在工作中的人的问题还在,而且在一定程度上更坏。但我现在可以从一个属灵的角度来面对。
我在学习将平安扎根在相信,“(小子们哪,你们是属神的,并且胜了他们;)因为那在你们里面的,比那在世界上的更大。1 John 4:4“ 的确,我们有至高真神,能攻破坚营垒,挣脱锁链,释放我脱茧而出。

In closing, I would like to share this verse to encourage those who may be suffering dark moments like I did:
2 Cor 1:3-4:  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." 
最后我想分享一段经文来鼓励和曾经的我一样正在经历黑暗的时刻的朋友们:

林后1:3-4:愿颂赞归于我们的主耶稣基督的父神,就是发慈悲的父,赐各样安慰的神! 4 我们在一切患难中,他就安慰我们,叫我们能用神所赐的安慰去安慰那遭各样患难的人。